Sara’s Psalm #2

I originally wrote this 1 December 2001.  There was probably a late night communion with God on the beach involved.

Lord, you made each star.  You make the seas, and you made the sand.

You made each creature that flies through the air, that swims in the sea, and that crawls on the beach.

And you made me.


Lord, you set each star in place.  You know the exact coordinates of each one, its name and its age.

And Lord, you know the ocean.  You know every grain of sand and bit of salt in the sea.

You know every creature that lives in the sea, from the smallest microorganism to the largest whale; you know every plant in the sea:  The algae and the seaweed.

You know every grain of sand on the beach.  I cannot count the grains of sand in one handful, yet you, Lord, know not only how many grains of sand are on the beach, but where each one came from.

You know how it was made, and if it came from a hurricane, a bird, a crab, or a bulldozer moving sand from one place to another.  Or even if that grain of sand has been here all along.

And you know me.


Lord, you know when each star is going to burn out and when a new star will take its place, and this is your plan.

You know which wave will be the next to crash on the beach.  You have ordered the changing of the tides and the ripple of the waves.

I look out at the ocean, and I cannot see all the waves on the horizon.  I see the waves close to shore and think I know which one will crash first, only to be proven wrong.

I see my life, Lord, and I cannot see what is on the horizon, but you do, and you have a plan for what is there.

I see my life close up, thinking I know what is going to happen next, but often do not.

Just as you have a plan for the stars, the seas, and the sand, you also have a plan for me.

Help me to yield to your plan for my life, Lord, remembering not to worry about tomorrow, but to deal with today.

Help me also to see your plan for my life.  My heart is willing, but my mind keeps worrying and wondering.  Bring comfort to my mind, and help it to accept what my heart already knows.


The Sin of Racism

I’d like to talk a bit about the events in Charlottesville, Virginia last weekend. There was a lot of hate in the name of Jesus, and there was a lot of fear in Jesus’ followers who felt that they were going to die, just for their beliefs in justice or their skin color. The sad part is, the events that unfolded over the weekend and are continuing to unfold throughout the week have been fomenting for a long time. I mean, no one learns this deep darkness of hate overnight.

As we usually do, my family and I went to church on Sunday. We visited my parents’ church, and while it’s theologically different from my beliefs, there is no denying that their preacher does a great job with the Word, preaching it faithfully and authentically. Knowing this about him and excited to hear a word in response to the events of Friday night and Saturday, we sat and waited. I was disappointed that the pastor himself wasn’t the one who brought up Charlottesville and our nation during the time of prayer requests. I was further disappointed in the incomplete way the pastor did address it.

You see, it’s so easy to look at ourselves, give ourselves a big ol’ happy pat on the back, and say, “I’m not a racist.” Maybe your best friend in the world is Black. Or Latino. Or Asian. Or Middle Eastern. Or whatever. Their skin is some shade of brown radically different from yours and people like you. You hang out all the time, go to each other’s houses, and have adopted the other’s family as your own. And I love that! That’s wonderful! That sort of stuff is what undermines racism.

But it’s not enough for us to say, “It’s all good. I’m not a racist. I haven’t committed the sin of racism.” And I say to you, “Think again.” So you don’t wear the white hood and burn crosses, or flash a swastika and the “heil” gesture. Maybe you’re from somewhere outside the South where the much-contested Confederate battle flag has no meaning for you – neither heritage nor hate. How vocal have you been in protesting racism? How loudly have you called out the racists – especially those who share your skin color – for their hate, their bigotry, their evil?

Racism is evil. Bigotry is evil. Hate is evil. All these things are so far away from God’s design for humanity! These attitudes and the actions that often follow them are sinful. There’s no getting around that. But also sinful is doing and saying nothing about them.

During this time of prayer, the pastor quoted II Chronicles 7:14: “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” That was it. No word further, and that disappointed me. See, everyone so bent to their own complacency could hear those words, repent of their sins (“turn from their wicked ways”), and be forgiven, and voilá! God would heal our land. So close, and yet, so far.

As I said earlier, it’s so easy for us to sit back and smugly say, “Well, I’m not racist, so I have nothing to confess.” First of all, what about those who are racist? I would wager that at least 90% of the white supremacists in our country and around the world confess to a personal relationship with Jesus Christ. I would go further and say that every single one of those believes in God, reads their Bible, and can tell you chapter and verse where it says they are right in their bigotry and hatred. Now, granted, their Jesus isn’t the Middle Eastern Jewish guy history says he was in his humanity; their Jesus is blue-eyed, blond, strong, powerful – the perfect Aryan specimen.

Now, secondly, if we’re not overtly racist, what do we have to confess? We have to confess to being complicit in the racism. Edmund Burke said, “The only thing necessary for evil to triumph is for good men to do nothing.”  Doing nothing to stand up against racism, bigotry, and hate is tacitly allowing it to thrive, silently giving assent to it. For this, we must confess. For failing to love our neighbors as ourselves enough to risk the opinions of others, we must confess. For silently giving approval and even our blessing to racism, bigotry, and hate, we must confess. For being so enamored of our own position and privilege in our society and culture that we refuse to see, to understand, and to walk beside the plights of others, we must confess. These are sins. These are sins against God and against those God also created in God’s image. My family and I were driving home from church one Sunday, cruising the left lane up the interstate, and we got behind a car doing 70 miles per hour in a 70 mph zone. The driver got over to the right lane, and my husband groused about this driver (unseen to us as yet) going the speed limit in the passing lane. As we passed the car, I looked over and commented, “She doesn’t want to get pulled for a DWB.” He asked what that is. “Driving while Black.” Understanding that this is a reality for people of color but not of whiteness is part of what it means to begin to walk beside them.

And we are all created in God’s image. Genesis 1: 27 through the beginning of verse 28 tells us that God created humanity in God’s own image – male and female – and that God blessed them. Nowhere does it say that God only made white people. Paul takes this a little further in Galatians 3:28 when he declares, “There is neither Jew nor Greek, male nor female, slave nor free, for all are one in Christ Jesus.” This is where our understanding of humanity needs to lie. For all of us who profess Jesus Christ as Lord and Savior, we need to see our fellow believers as just as human, just as created, just as loved as we are. For Paul, being a part of the heavenly kingdom was more important than the constructs of racial, gender, or social boundaries that tend to separate us into “they” and “us.” If any of us confess that Jesus Christ is Lord, then we need to make him Lord, and doing that means following his ways. His was the way of love. Jesus tells his disciples (which extends down to us), “Love one another,” a command echoed in I John. There are no conditions or stipulations; it’s a simple command, an expectation of Christ’s followers.

At the same time, we need to be intentionally proactive instead of reactive. Abolishing symbols only addresses the symptoms of the problem. This problem of hate isn’t a matter of flags or statues or gestures; the problem of hate that leads to bigotry and racism is a serious heart problem. We need our hearts to be broken so God can mend them. We need our hearts to be softened, so we can feel for others. And we need our hearts to be emboldened so that we might not fear standing up for peace and justice for all people in our land, not just those the same shade of brown as we.


You Can’t Drink From That Well

It’s midday, the sun is high overhead, the surrounding mountainous land is parched and dry, and she is hot.  The woman goes out to draw her water for the day, knowing she’ll be alone at the well this time of day, away from sideways looks and gossiping tongues.  With a sigh, she hefts her jar into a more comfortable position and, looking up, spies someone at the well.  It’s a man – a Jewish man – and she knows her men.  She gets to the well, and this guy dares to ask her for some water to drink.  He doesn’t have anything with which to drink and certainly nothing with which to draw water.  On top of that, he offers her this special water, living water, and claims that anyone who drinks this water will never be thirsty again.  She wants some of that!

They spend a little time talking, and this man knows everything about her, including her less-than-proper living situation.  Yet, he doesn’t ever judge or condemn her.  In fact, he reveals himself to her as the Messiah, and she goes back to the village and shares about this encounter.  Through her testimony, the entire village comes to realize that Jesus is their long-awaited messiah.

There was a well of water, a well that tradition held Jacob had dug.  It was in Samaria, a territory that most Jews avoided like the plague.  Yet, despite the fact that “Jews didn’t drink from the same containers as Samaritans,” the woman was willing to go against the grain of the traditional racism and give Jesus, a Jewish man, some water.  Likewise, Jesus offered this Samaritan woman “living water”; it was no longer just for Israelites; all people could have it.  (Am I the only one who’s noticed that those who are discriminated against tend to be more open, accepting, and generous towards those who do the discriminating?)

There’s an old saying:  “You can lead a horse to water, but you can’t make him drink.”  However, if you make that horse thirsty, then he’ll want to drink.  But is that drink available to him once his thirst is whetted?

Very different water fountains with water coming from the same source

I wrote last week about our need as moderate Baptists to get out and share our personal faith stories, to tell people about how our respective relationships with Jesus Christ have changed our lives.  In short, we’ll make people thirsty.  We’ll make them want (hopefully) to have that relationship, too, and to accept the gift of eternal life.  But there’s another part to this.

Jesus commissions his followers to “Go into all the world, making disciples of all nations, and baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.”  It’s not enough to share our faith stories, it’s not enough even for someone to say, “I believe.  May I now be baptized?”  If we are “making disciples,” this means we’re teaching them.  Jesus doesn’t tell his disciples to “make apostles,” to make people to go out to evangelize.  He tells them to teach his ways to people everywhere.  Usually, we draw people into the church to be discipled.

Once they get into the church, though, folks approach these outsiders as “them,” the minority who are worthy of no more than the inferior water fountain.  It makes little to no difference that the source of the living water is the same for all people, just like the two water fountains in the picture above are fed by the same pipes.  No.  Their “sin” is different from ours, so therefore, it must be much worse, and we can’t have those sinners in our church.  Those sinners can never be allowed to walk our aisles, sit in our pews, or worship our God.  And they most certainly cannot be members with us, share communion with us, or taint the holy waters of our baptistery!!!

If we as Christians are going to say that all are welcome to the Kingdom, then all need to be welcome in our churches.  If we are going to claim that God’s grace is for everyone, then everyone needs to be able to come in and receive it.  If we are going to share our faith with others, then we must also be willing to share our pews with them.  If our churches’ websites and Facebook pages are going to declare, “All are welcome,” then we need to make everyone feels welcomed and accepted.  It’s time we stopped putting up barriers to the Living Water, time to make the wells truly equal and separate only for the sake of crowd control.  It’s most definitely time to say to all, no matter what, “Come and drink.”



What Do We Stand For?

No news here…  I’m a Baptist, moderate in flavor, slightly left of moderate in my theology.  We moderate Baptists are a young branch of the Baptist church – less than 30 years old, and we have a history, probably more reactionary than we’d like to admit.

In the late 1980s, there was the “fundamentalist take-over of the Southern Baptist Convention.”  At the time, the majority of white Baptist churches in the south were Southern Baptist – conservative, faithful, evangelistic.  We cared about the saving of souls, sharing Jesus, our beloved Broadman Hymnal (can I get an Amen?), and each other.  Our church was missional both in beliefs and actions.  It’s a tradition I could be proud of, and I’m happy to claim my home church as the builder of my foundation as a Christian and a minister.

When the fundamentalists took over the Baptist church, things got uncomfortable for us.  “Good Baptists” had to believe things that we didn’t necessarily believe and interpret scripture in a way that no longer used Jesus Christ as the criterion by which scripture should be interpreted.  The Bible went from being a holy book of Spirit-breathed scripture that guides, inspires, and teaches and became itself an object of worship – an idol [though every far-right Baptist would have denied that reality with his dying breath (Women’s opinions didn’t matter; we were to be “quietly submissive” as it says in the Bible – though nowhere does the Bible actually say that.)].

The evangelism that was such a strong hallmark of the Southern Baptist Church of old now took on a sinister, judgmental, condemning tone.  “You’re a sinner and need to get right with God!”  Gay, divorced, adulterer, thief, atheist, convict, person of another faith group, drunk, drug addict, feminist, liberal theologian…  Whatever your “sin,” you needed to get on your knees and beg God to forgive you of your sins, turn from your evil ways, and ask Jay-sus to come into your heart, or you’re going to hay-ell.  (It loses its impact if you don’t say it with two syllables and a deep southern drawl.)  Throw in an abundance of Bible thumpin’, and you get the idea.  This approach really overlooked the reality that we’re all sinners, and Jesus says not to judge.  It also – no surprise – turned a lot of people off from church.

From this arose a new kind of Baptist in reaction to the fundamentalist take-over, and the Cooperative Baptist Fellowship was born in 1990.  The CBF went back to our Baptist roots, ordaining women who were called to the ministry and refocusing on both foreign and domestic missions.  In that first decade, decade-and-a-half, I remember a lot of relief work in response to natural disasters around the globe.  The CBF did and still does amazing things, but we didn’t jump on the evangelism very well.  You see, the far-rights evangelized, and their brand of evangelism was rife with condemnation.  We didn’t want to be associated with that at all, so we just didn’t do it.

On the other end of the spectrum in the world of Baptists, we have the American Baptist Church, generally quite liberal and passionate for social justice.  The South has some ABCs, though they’re more numerous in the North and West.  The churches which chose to embrace the more moderate views of the CBF were still pretty conservative at heart; I, myself, belonged to three churches that supported both the SBC and the CBF.  It took a while for churches to transition fully.  Because of these more conservative roots, the CBF churches weren’t entirely comfortable swinging to the more radical viewpoints that undergird a passion for social justice.

The conservative Baptists stand for something – the winning of souls for the Lord.  The liberal Baptists stand for mercy for the disenfranchised and “least of these.”  Although these two groups exercise their Baptistness is very different ways, they at least stand for something.  The moderate Baptists didn’t seize hold of evangelism, nor did we seize hold of social justice, so we’re here in the middle, standing for nothing.  Sure, we want to see people make their professions of faith and be baptized, and we can participate in ministries for the homeless, but don’t ask us – please don’t ask us! – to step out and share our faith with people.  And, please, take our money to donate to this homeless ministry so we don’t have to get our hands dirty in relating to them on a personal level.

Cheap grace, anyone?  We are so content to sit back on our blessed assurances and take in all the awesome grace that God dishes out to us.  After all, we deserve it, right?  I mean, we did earn it with that check we wrote to the homeless ministry and how loudly we said, “Amen!” when the pastor asked who celebrated that new decision for the Lord.  We can’t earn grace, because grace by its very definition cannot be earned.  So as we’re not sharing with people how our relationship with this Jesus dude has changed our lives, and as we’re not on the front lines helping people escape abject poverty and fighting for change, this grace is coming into us, but we’re not sharing it with others.  We’re also not responding to it in a matter of humility or gratitude.  In this way, we’re cheapening the grace of God.

I am calling on all my Baptist sisters and brothers to join me in standing for something.  Let’s stand for the winning of souls, sharing our faith stories and how God’s love interrupted and changed our lives.  And let’s fight for justice and mercy, desiring to effect change in people’s lives through various socio-political systems and through the amazing grace that God gives.  Only in doing this can we rightly pray, “Thy Kingdom come… on Earth as it is in Heaven.”

The History Lesson

I, _____, do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States and the orders of the officers appointed over me, according to regulations and the Uniform Code of Military Justice. So help me God.”

I’m writing this in a darkened hotel room in Arlington, Virginia on Memorial Day 2017.  My teen daughter is still asleep in her bed.  The morning has dawned misty and grey, the lights fuzzy blurs below us, our peek of the Potomac barely visible.  We have been in town to minister, though we also took time to be tourists.  Friday was Arlington, Saturday was the Vietnam Memorial, the WWII Memorial, and part of Air & Space.  Sunday was ministry to bikers, a good number of them veterans, especially Vietnam Vets.  Because of the timing of our homeschool year, Saturday was my older daughter’s last day of school for the year, and we made it a field trip.

When we were at Arlington, I looked out over the acres upon acres of tombstones, and I cried.

Acres of tomb stones at Arlington National Cemetery. There are so, so many!

At the Wall, I looked at the cards left by children, the pictures of the dead left by families, and I cried.

The Vietnam War Memorial

Thank you card from a child at the Wall

I cried giving the history lesson.  Standing in the Pentagon parking lot yesterday, watching women from their 30s to their 90s astride motorcycles in the parade – Gold Star Mothers and Wives – I clapped and I cried.

Gold Star Moms and Wives

I began this post with the oath that soldiers take on enlisting in the Army.  The oath doesn’t change if one is drafted, nor is it different between the branches of the US Military.  In the years following WWII, the primary foreign enemy was the Soviet Union and its desire to spread communism throughout the world.  There was fear in this Cold War era of imminent nuclear war that would wipe out the entire world and, given the former USSR’s growing nuclear arsenal, an American victory wasn’t necessarily guaranteed.  To the American people, the spread of communism threatened the loss of our capitalist economic system, the loss of all the freedoms we enjoy, the end of democracy as we understand it, and the beginning of totalitarianism.

Vietnam happened in this Cold War Era.  Ho Chi Minh had gone to Europe for college and had discovered communism while there.  His beloved country was under imperial rule, first by Japan, then again by France after the war, and he had a genuine desire to make things better.  (Even the world’s worst leaders start off with a desire to make things “better,” whatever that looks like for them.)  The US could not stand by and watch communism take over our South Vietnamese allies, and after success at thwarting the communist threat in Korea, involvement, I’m sure, seemed like a pretty good idea at the time.

Although the Republic fell, some still think of us as allies.

Republic of Vietnam & the US – Allies forever

The US enlisted some and drafted some.  In those days before the draft lottery, the government would draft the number of men they needed, starting with 1 January birthdays and going until it had its quota.  If your birthday was after 1 September, your chances of avoiding the draft were pretty good.  Then 1970 came along, and with it, the draft lottery.  At this point, it didn’t matter when your birthday was.  If you were smart enough and your family wealthy enough to send you to college, you could take an educational deferment, but once you failed out, dropped out, or graduated, your deferment was history.  In your four years there, you hoped and prayed for an end to the war.  Sadly, a disproportionate number of minority and poorer young men didn’t have college as an option, so to war they went – thousands of miles away from home, momma, family, and all that was familiar and comfortable.

In fulfilling the oath they took, they fought the “foreign enemy,” the growing spread of communism.  Yet, the Viet Cong were fighting a foreign enemy, too, and they were fighting for their own independence and “independence” for all of the Vietnamese people.  (We know with our 20/20 hindsight that “independence” doesn’t exist in totalitarian governments, but such a perspective was not in their grasp at the time.)  Not only did our men go and fight in a foreign land against an ideology that was anathema to our American ideals, but some of them died for it.  Do you get that?  In fighting against the spread of totalitarianism and communism, in the struggle to protect and defend our constitution, they diedThey.  Died.

You know what I find most disgusting, most disgraceful, most galling, most heartbreaking?  They died fighting for those freedoms that their fellow citizens used to verbally and physically assault their comrades-in-arms when they returned home from the war.  They died so that a bunch of idealistic college students and housewives who’d watched the war come into their living rooms each night could spit on and cuss at and revile the men with whom they served and even the men and women with whom they didn’t serve.  In a totalitarian government, spitting on or insulting an employee of the government (e.g., a soldier) would be cause for severe punishment, anything from being sent to a “re-education camp” to instant death.  (By 1970/71, my dad’s CO told his men not to wear their uniforms off-base for fear of assault – and my dad never even went to ‘Nam; he served state-side.  But he still would have been accused of being a “murderer” and “baby-killer,” because the media portrayed all soldiers as such.)

Those soldiers, sailors, airmen, corpsmen, and nurses whose names are on the Wall in Washington died to protect our freedoms.

Vietnam Nurses Memorial. This is so poignant, so perfectly capturing what they must have felt and done!

Those soldiers, sailors, airmen, and corpsmen who are memorialized in Washington, DC and various other memorials around the country died to protect our freedoms.  Every single one of them diedThey died to protect us, they died fighting to preserve our American ideals and our American way of life, one of which is the freedom of speech we take so dreadfully for granted.  They died so we can protest injustice, they died so we can articulate our opinions about the sitting government officials (whoever they may be and whenever they may serve), they died so we can share our faith and beliefs with others, they died so we can respectfully disagree, they died even so some cowardly dip-shit celebrity or clueless college kid can burn, step on, and disgrace the flag under which they served, fought, and died.  They died for the freedom I have to key these words, sharing my own opinions and beliefs.

Part of the WWII Memorial commemorating those who fell in the Atlantic Theater

As my daughter and I stood together on Saturday morning, our elbows resting on a segment of the WWII Memorial, looking at the states and territories represented over on the Pacific side of the memorial, observing all the people, listening to a band play music against the backdrop of the fountain, I shared these thoughts with her, shared with her that there is no freedom we have as citizens in our country for which someone has not sacrificed their life.  It’s for us.  I struggled to teach this all-important lesson without breaking completely down in tears; it was hard.  I had to pause and regain my composure a few times.  It’s important, though, that she understands and appreciates how she came to have the freedoms she does in this segment of history in which she lives so that, hopefully, she’ll never take these freedoms for granted.  She must understand how our nation’s history has brought us to this place and these privileges – and responsibilities – we enjoy.

On Sunday, we ministered to bikers, most of them veterans, and a large percentage of those were Vietnam vets.  If you’re like me and didn’t study the Vietnam War in school and/or were a baby or born after the war, you may or may not be aware of the lack of welcome these men received when they returned to the States.  After WWII, there were ticker tape parades, and a grateful America welcomed the soldiers home with open arms and tumultuous cheers.  The Vietnam vets returned home to cold shoulders and tumultuous… jeers.  Our weekend road captain instructed us to “Welcome them home.  Give them the welcome they never received.”  I quickly got adept at identifying the Vietnam insignias and looking for the armed services pins and patches.  Hearing, “Welcome home, Marine.  Thank you for your service.  I’m very grateful” proved to be so transforming to the men who heard it.  Their faces changed, relaxing into ones of reflected gratitude and deep humility.

Just a small fraction of the bikes at Rolling Thunder

These men deserve our gratitude, our warm welcome, our warm reception.  It doesn’t matter what side of the war you’d have been on.  My daughter and I determined that we’d have likely protested the war, likely have disagreed with US involvement, but coming from a long family tradition of military service – going back at least to the US Civil War – there is no way we ever could have shown disrespect to the men wearing the uniform; they were doing their jobs, fighting for their country, fighting for our rights.

When you see the uniform, see the hats, see the insignias, stop and say, “Thank you.”  When you see the distinctive yellow and red bars that denote a Vietnam vet, welcome him home.  Sure, it may feel weird to say that to someone you don’t know 40+ years after their homecoming, but do it, anyway.  Say, “Thank you” to all who serve or have served.  Remember that they likely lost someone on the battlefield they cared about and respected.  Show the love, show the appreciation.

Futbol is Family

The notification comes as you’re walking out of the hair salon:  “Alyssa came home from school with strep.”  Immediately, your mind snaps away from the glorious feel of your new cut-n-style to the reality of that night’s soccer game.  OK…, you think. That brings us down to 6.  We can do 5+1 with no subs.  Rough, but doable.  Thankfully, it’s not a terribly hot day.

It’s 5:45 and you arrive at the fields for warm-ups and drills before the game.  You’re walking to the field when you’re intercepted by another player’s older brother, a baseballer.  He informs you that his younger sister had come for the game but got sick and went home.  Now the cuss words start flipping through your mind.  The absolute minimum you can have and still play is five, and that’s what you’re looking at.  And they’re going to have to play the entire game, no subs, no choice.

Your coaching assistant has let you know she’s pushing it to get there and she’ll have to leave early.  She’s not happy about it, but it’s outside of both your controls and your older daughter is happy to stand in as assistant – not that you really need one.  She says, “I don’t know what to do as assistant,” to which you flippantly reply, “Help if someone gets hurt, cheer, and make sure I don’t cuss.  Loudly.”  Then the ref shows up, and you’re beginning to wonder if you’ll make it through this game without drawing a card.  He’s young, inexperienced, and has more desire than skill.

You confer with the other team’s coach and ask if he’s willing to go 4+1 or if you should reschedule.  Since everyone is out there already, you decide to go ahead and play.  The game goes well.  It’s not a total shut-out.  Your five players are incredible, and you switch them around between goalie, offense, and defense in order to give your hardest runners a bit of a respite.  By the fourth quarter, they’re dragging, you know they’re dragging, and it breaks your heart to have to run them this hard.  They’re strong of spirit, though, and they keep pounding through.

The sweetness of the ball in the goal

At one point during the game, your spouse side-line coaches your daughter to “cover 9,” referring to a player on the other team.  She’s in front of said player and can’t read her number on the back of her jersey.  You know her as the other coach’s daughter and a former teammate of your child’s from last season, so you call her by name.  Your daughter sees the other girl and starts chatting her up.  Oy…  Like defending on a corner kick is the optimal time to catch up with old teammates.  Then again, distraction is an excellent defensive strategy.

The ref is as frustrating as ever, though he has improved some.  Beside you, your teen daughter keeps asking, “Can I cuss, yet?”  “No,” you respond.  So she just mutters, “Period.  Period.  Period” over and over.  It’s her G-rated version of “bloody hell”; you just let it go.  Your team takes hits; one of your goalies takes a ball to the face with enough force to make him cry.  Leather slamming against chilled skin is enough to make anyone cry.  Your daughter’s arm gets cleated accidentally by a teammate.  You want to throttle the ref for calling tripping on one of your players (coincidentally, your child) when the player had tripped over his own feet – a particular skill he practices much throughout the game.  From that point on, it’s like this much bigger boy has it in for your daughter.  You grit your teeth, but amidst the irritation is the reality that this is soccer (a very physical game), and that he must feel threatened by your little soccer diva, so a vein of pride creeps through, because, hey, she’s good.  By the time the game ends, your older daughter says, “If you won’t email the president about how bad he is, I will!”

The game ends, and by the time the last whistle sounds, you’re pretty sure that, if there were superlatives given to coaches, you’d win “Most Likely to Draw a Red Card.”  But once more, you’ve successfully filtered; successfully held on to your temper; and poured out some serious pride on your tired, battered, happy team.

Your team is scheduled for a game for the next day.  Your daughter takes an herbal bath and sleeps hard through the night.  The day dawns grey, and this is the first time you’ve ever wished for a rain-out.  Your team gathers before the game and runs through a few drills before lining up for the ref’s check.  You’re delighted to see that it’s another young ref, but one who does a good job.  You’re still at 4+1 fielding with no subs, though the little girl who’d gotten sick the evening before is feeling better, per a text from her mom.  You have no idea how this is going to go.  Your team is still recovering from the night before; thankfully, there’s another cool day for them.

You take the field.  Earlier in the week, you’d been at the fields working with one little girl, and this led to a half-field pick-up game in which other girls joined you.  One of them is on the team you’re playing today, and she gives you a big smile.  She’d been a sweet, shy flower when you first met, but she’s a fierce little dynamo on the field.  Dang, little soccer divas are cute!

The game begins, and your team gives it its all.  You make an allusion to Star Wars to your assistant; she comes back with Harry Potter.  Laughing, you comment about what geeks you are.  Your team draws first blood, and their team quickly brings it to a tie.  It’s an awesome game!  The ref misses a few calls, but it’s little stuff and balanced.  You notice one of the other team’s players is delivering some high kicks, and about the third time he nearly takes off a player’s head without the ref calling it, you bring him to the ref’s attention – very discreetly.  You, again, swap players between offense, defense, and the box, doing everything you can to maximize their strengths while giving them slower playing zones in which to rest.

Your daughter is hustling, and she and a little boy on the team have developed this super-sweet combo; they move like they’ve been playing soccer together forever, and they intuitively work together extremely well.  You haven’t spoken to his mom, yet, but you really, really hope he stays with soccer and will be on your team again next season – and every season until the two age out.  All throughout the game, they set up combos which lead to some goals.  You work an offensive strategy you pulled out of your butt at the previous week’s game – which worked beautifully – and you hear a parent from the other team say, “Good hustle, number 5!”  The thing is, the other team doesn’t have their #5 on the field; she was complementing your #5.  Do I even need to mention that this is your child?  Soccer is family.

The other team has a player who’s a few years older than any of the other kids.  A slightly built boy, he is on the autism spectrum with minimal soccer skills.  But he’s happy to be out there, and he just loves to play.  The other coach has him on defense, and you’re proud of and happy for him when he gets his foot on the ball and breaks up some plays; he’s improved.  If he gets the opportunity to drive the ball and go for the goal, your offense will become a little bit slow, your defense will soften, and your goalie will just miss nipping the ball.  You see, giving this boy the opportunity to score will be well worth whatever your team has to sacrifice for that point.  In debriefing after the game, you’ll have the opportunity to impress upon these 6- and 7-year-olds about kindness and compassion, and the all-important lesson that the point is to have fun.  It is, after all, simply rec league soccer.

It’s somewhere in the second quarter.  One of your players obviously hasn’t recovered from the previous night and is barely moving.  She finally engages, breaks up a play, then gives a little roar of “Girl power!”  It’s delightful!

Third quarter comes.  The teams swap points back and forth.  You’ve identified the other team’s weak points and coach your players to exploit those without shame.  Your daughter has the ball and is driving to the goal.  She kicks, and as soon as the ball leaves her foot, the referee blows the whistle, signaling the end of the quarter.  The ball is technically still alive, and it sails past the goalie into the net.  You’re whooping and hollering with joy and pride, because it’s her first goal of the season, and it was perfectly executed.  She’s beaming, too, and you pick her up for a little proud-parent spin.

Fourth quarter…  The score is once more tied, this time at 5-all.  The other team is driving towards the goal, delivers a strong kick, and your defender’s head gets in the way of the ball before it goes out of bounds.  Your player is still standing, but the ref is on it and stops play while your assistant and you do a quick neurological check.  You don’t like that the ref gives the other team the throw-in since your player was the one getting hurt, but you concede that it’s a fair call.  Reluctantly.  Your team regains possession of the ball and scores one last time, bringing the score to 6-5 and giving your team the win – their first win of the season.

You’re yelling with your team, you’re giving out hugs and high fives and cheering.  A part of you will worry later that you were maybe celebrating too much, that you perhaps were being a bad sport, but truth is, in those brief moments, the other team doesn’t even exist for you.  This isn’t a celebration that they lost; this is a celebration of pulling out a win under the most unlikely circumstances, against seemingly unbeatable odds, at the end of a really good game against a strong opponent.  It takes an incredible team to have played like they did, but it takes an extraordinary team to pull off such a win.

You take a moment to thank the ref for the good job he did as you line up for the handshake.  You are facing the shy-flower-turned-soccer-diva, smiling at each other as you begin the walk.  Then the rest of the celebration happens.  You congratulate your team on a job well done, and secretly you think to yourself that you’ll have two players back the next game if all goes as planned.  Yet, if you’ve learned nothing else this season, it’s that not everything goes as planned.  One of your players could only cheer from the sidelines for this game, but she comes over to join in the celebration.  You hug her, welcome her back, and tell her she was a part of this win.  You remind them of the next practice and, as it’s the day before Mother’s Day, you tell them to ask their dads to help them wash their uniforms.  Jahaziel, a sweet Hispanic boy and one of your goalies, tells you he already knows how to do his laundry.  He’ll make someone a good husband one day, and your esteem of his parents ratchets up another notch.  You drop the word about an end-of-season party to the kids, and you’ll work out the planning with the parents in the coming week.  You take a few to talk to Jacob’s parents, advising them on a plan of care in case he’s suffered a mild concussion; it involves Tylenol for headache, ER if he starts throwing up, and keeping him awake for at least four hours.

Now it’s time for your other daughter’s game.  You take your place on the bleachers and prepare to watch.  As you catch the end of their drills, you wonder why the coach takes so much time doing goal-kicking drills when only a third of the team will ever be in the position to drive for the goal, anyway.  Sure, it gives the goalie practice, but this team needs more passing work.  You’ve noticed their sense of “team” has eroded some since early in the season, and their heavy-footed kickers are more likely to score field goals through the uprights behind the net than points in the goal box.  Unfortunately, despite many pleas and petitions to the league’s management and the refs, they won’t let the teams nab a quick three points when that happens.

Oh, now this is interesting.  Both of the refs from your games are on the opposing team, and they’re excellent players.  Your daughter’s a defender, and you wonder if she’s caught on to the fact that the ref who’d irritated her so badly the night before is a striker on the other team.  You know that, if she can just break up one of his drives, she’ll feel like the universe has been realigned and all will be right.  Sadly, it doesn’t happen, just from lack of opportunity.  And miracle of miracles, you see that the frustrating ref actually can follow a ball.  You hear a comment that your team gave it more in their game than your older daughter’s team of teens did in theirs, and you can’t help but agree.  The ref in your second game is goalie in this one, and even though it’s his first season reffing, you think he does a better job than these more experienced refs – and there are three at this level.  Although your daughter plays well, a win isn’t to be for them this week.  It’s time to go home.

In the midst of your time at the fields, you’ve dealt with the administrative aspects of coaching, texted the moms of the sick kids to find out how they’re doing, done all the in-game-coaching things, and loved up on your team.  You’ve cheered your other daughter’s team throughout their game and looked over to see your younger daughter playing in a pick-up game involving players from three levels.  You’ve chatted up another team parent; she’ll be on the opposite side next week.  You’ve felt anger at the bad ref anew when you found out he let play continue in the day’s first game, despite a downed, crying player.  You took a few to talk to one of your friends – an opposing coach.  And you’ve talked to former players and former team parents, because soccer is family.

Then Mother’s Day dawns.  Actually, it’d dawned two hours ago, but you’d woken up in the wee dark hours of the morning thinking about your amazing team and gone back to sleep.  Two texts await you, one from your coaching assistant, the other from another player’s mom, both wishing you a Happy Mother’s Day.  The player who’d taken the ball to the face is fine, the one who’d taken a ball to the head has a slight headache, but nothing worse.  You reply to their texts, returning the wishes, and then post such wishes to the whole team.  This is the first time this has ever happened to you.  This year, more than any other, you truly feel that soccer is family.  Or, to put it more alliteratively, football is family.

Being Present to Black Friday

We don’t call it “Good Friday” here, because, in those moments, there was nothing good about it.  After enjoying dinner, twelve disciples watched their leader get arrested.  Then what happened to them?  All we know is that Peter followed along, likely staying close to hear what was going on but even so, denying knowing Jesus at all.  Judas committed suicide out of remorse for his betrayal of Jesus.  As for the rest?  They probably scattered in fear.  Likely we all would.

As Peter followed Jesus and the crowd as the guards dragged Jesus first to the Sanhedrin, then to Pilate, then to Herod and back to Pilate (in Luke’s account), he was scared to death.  Unsure.  Hesitant.  Too scared even to admit to knowing Jesus.

Then Friday dawns.  Jesus is bruised, beaten, bloody.  He hasn’t slept, opting instead to pray for hours during the long night after dinner.  He’s been betrayed, he’s feeling friendless – he’s alone, for all intents and purposes.  Soon he will be forced to walk the two miles from the Praetorium to Golgotha.  Some gospel accounts have him carrying his cross the whole way, others have the Roman soldiers conscripting Simon of Cyrene to carry it part of the way.  Regardless, he picked up his cross.  He accepted the death sentence.

And now it’s 9 a.m.  The soldiers nail Jesus to the cross.  They laugh and jeer, as do people in the crowd.  They divide Jesus’ things amongst themselves and cast lots for his robe.  For the next six hours, Jesus will hear the taunts and jeers of the soldiers, the religious leaders, and the rest of the crowd.  Even one of the thieves beside him would taunt him.  John tells us that Jesus looked down and saw his mother and his “beloved disciple,” giving them to each other, commissioning John to take care of Mary.  The rest of Jesus’ followers?  Who knows where they are.  Probably hiding out in fear, not wanting to be discovered, not wanting to be found guilty by association.

Noon.  Darkness falls over the land.  Jesus continues to suffer, breath coming harder.  The crowds and soldiers continue to watch and mock.  Crucified people slowly suffocate and die, eventually becoming too weak to push up against the nails or ropes, the weight of the body as it hangs preventing the lungs from taking in enough air.

Three p.m.  Jesus gives a loud cry and dies.  The Roman soldiers don’t need to break his legs to hasten death as they had to to the thieves.  The eleven remaining disciples are nowhere to be found.  Two members of the Council, secret followers of Jesus, now come out and one approaches Pilate, requesting the body of Jesus.  The other helps him take the body down.  They wrap the body in herbs and linens before laying it in a new tomb.  The women who followed Jesus follow the two men, noting where Jesus was before going home for Sabbath rest.

Sunset comes and with it, the Sabbath begins.  We don’t know what the disciples did, but we can imagine how they felt.  They would have felt fear and uncertainly.  They were heartbroken about losing their friend and teacher.  The disciples were crushed with disappointment, because they truly believed that Jesus was heralding a new messianic era, a time when the Israelites would rise up and destroy their Roman oppressors.

In the evangelical church, we grab hold of “Sunday’s coming!”  We want to skip right past the ugly, emotional events of Thursday night and Friday and get to the joy of Sunday.  As I was growing up, we went from Palm Sunday with its Hosannas to Resurrection Sunday with its Hallelujahs.  In fact, there was the unspoken belief that the suffering of cancer, miscarriages, and chronic illnesses was because of one’s sin, so such issues were kept secret and private to avoid judgment.  We didn’t talk about suffering at all, not even the life-changing suffering of Jesus Christ.

However, are we not first followers of Christ?  We need to embrace the pain that Jesus and his followers faced.  We need to understand the pain, sense of betrayal, heartbreak, disappointment, sadness, the mind-melting fatigue, and the fear of those first disciples.  But why?  Why do we want even to visit this place of darkness?  We do so, because we will visit this valley in our lives.  We will feel all of these emotions, and we will experience the paralysis that comes from overwhelming inundation of feeling many of them at the same time.

Yes, we have the hope of the resurrection and new life in Christ, but that doesn’t take away the reality of the pain.  Sure, “Sunday is coming,” but the disciples didn’t know that, or, rather, they didn’t believe it.  And Sunday coming two days later does not, in any way, change the reality that today is Friday and today is dark with grief and fear.

So let’s stay here for today – and tomorrow, too.  Let’s understand and feel the richness of the emotions of this day, even when they’re not all pastel, fluffy, cotton-tailed happiness.  Let’s be present to these emotions, realizing that we must have sadness in order to appreciate best the joy of the empty tomb and what that means for our lives.  To do less than this is to cheapen the value of Jesus’ sacrifice for us, ignoring it because it makes us feel uncomfortable.

Doing it Daily – All Over Again

There’s this beautiful song by Train called “Marry Me.”  Perhaps you’ve heard it.  Although it was released in 2009, it was 2013 before I heard it for the first time.

I love the line, “Marry me, today and every day.”  We get married (hopefully just once), and we have that one wedding where we make promises to each other in front of an officiant, God, family, and friends.  There’s music, there are flowers, there’s cake, maybe dancing, and it’s a glorious affair with people looking tres belle and tres beau.  Afterwards comes the honeymoon, a delightful period of romance and spending time together as husband and wife in a great location.

But what happens after the couple comes home, unpacks, and gets back to the day-to-day business of being a married couple every single day in the real world – a world without the flowers, the music, the cake, the honeymoon?  Unlike the pink-edged cream rose I have growing in front of my house, marriages don’t thrive on neglect.  They need daily attention and devotion, as do spouses.

This has to be intentional, though.  We can’t give our marriages our attention today and come back to it in a week-and-a-half.  My husband and I have a routine.  I don’t mind drinking day-old coffee.  Sure, I prefer it fresh, but I’d rather not waste it.  On Saturdays, I pour myself the day-old cup and make fresh for him; on Sundays, he gives himself the old cup and makes fresh for me.  This weekend, though, he did something different for me.  I woke up yesterday and poured the old coffee into my cup before making the fresh pot.  When I went back to the kitchen a little while later, my coffee was missing.  The cup was still there, but it was empty.  My husband had poured the day-old coffee into his cup.  He did that this morning, too.  It’s a tiny little act of service (my love language), but it made a huge impact.  Likewise, each day, I tell him something great I’ve observed about him or something perhaps that the girls have remarked on.  The key isn’t about being flashy or loud in the affirmations, it’s simply about being consistent.  As a result of these little acts – just small little things – we have grown closer and we have become more solid as a couple.

Discipleship requires just as much intentional daily attention.  Jesus says in Luke that if we’re going to follow him, we must take up our crosses daily and follow him.  As this call to the spiritual discipline of evangelism fell on my ears, as we read the corporate prayer of confession in church this morning, it hit me that I really don’t do as much as I’m supposed to.  I don’t  enter into a time of confession of my sins on a daily basis.  I also take the Gospel for granted.  I know it.  I’ve read it (multiple times), studied it, taught it, and preached it.  In fact, because I know it so well, the story isn’t fresh and new, this Good News more something I might meet with the excitement of my tax refund showing up than with joy that rivals fireworks, because, people, this is GOOD NEWS!  The BEST news!  It’s not exclusive, judgemental, or condemning.  This gift is for EVERYone, and I’ll open my arms wide and share it with absolutely everyone.

God loves us, has loved us from the beginning of time.  In fact, God loves us so much that God became incarnate in Jesus Christ and came down to earth to suffer the just punishment for our sins.  And when we accept this free gift of grace, we have eternal life.  No, it’s not physical immortality; our flesh will still age and die.  It’s spiritual immortality – our souls uniting with God in Heaven.  This is the good news.

And each and every day, I need to remember this good news, remember how it’s impacted my life, remember what it has called me to do with it, remember to share it.  Every day, I need to be intentional about devoting myself anew to the Lord, just as I do my husband, and publicly sharing my love for God, just as I publicly share my love for my husband.

Share your story.  Share the good news this week – how God has worked in your life.


My Two Cents’ Worth

Sunday and Monday, I was pounding the pavement, rocking my almost-three miles each day, getting the heart pumping happily.  Both days as I walked, I found two pennies on the street.  Finding these on Sunday was remarkable, but I shrugged it off:  I’ve been walking those streets 3-4 days a week since October and had never found money before.  Finding these coins two days in a row, though, seemed to be a sign that needed attention.

As I walked Monday, those two pennies clinking softly in the pocket of my running pants, I thought about two cents.  What good, of what value, is a mere two cents?  It depends on your frame of mind, I guess.

To a millionaire, a couple of cents would be dispensable.  What’s two cents out of hundreds of millions?  To most of us, we can take them or leave them.  Maybe we wouldn’t want to touch dirty pennies.  Or, if you’re like me, you toss them in a jar until you have enough to roll – or save them to use as math manipulatives.

English: Large amount of pennies

English: Large amount of pennies (Photo credit: Wikipedia)

For one woman in the Bible, though, two cents was absolutely everything she had.  Mark relates the story of Jesus and his disciples standing in the narthex of the Temple, watching people placing their tithes and offerings in the offering box.  Most placed their ten percent, the Pharisees making a production of such.  One poor woman put in a whopping two mites – two small coins, probably worth a cent each.  What are those worth compared to the tithe of a rich person?  Jesus commended her offering to his disciples, for she had put in far more than anyone else; she had put in everything she had.

Those two cents made me remember, we need to give everything we have.  Some have the sheer faith literally to turn over everything they have to the Lord and trust God for all their provisions.  Others (I fall into this camp) recognize their blessedness in all they have, however much it is, and strive to honor God in how they use and treat it.  In doing this, I have come to see the blessings even in the clutter (God did give me those children who make it), but I have also taken it as a discipline to put the stuff in its proper perspective.

Our church has been doing a study the past few weeks on living generously, and we spent an easy two weeks talking about how we can live more generously if we don’t think we always need more.  I pretty much mentally checked out of the study at that point, because I don’t want more, I don’t need more, and I don’t think I need more.  In fact, we are steadily getting rid of stuff, putting perfectly good furniture we were storing at the curb for others to take and selling and donating clothes (with monies going towards the girls’ soccer this season).

We also need to dedicate our work and play to the Lord.  We need to play in a way that points people to the Lord, and how we go about our work needs to be a witness to God.  This means working with integrity and not trying to get by with less-than-responsible behavior.  It means not trying to get by with stuff.  My older daughter and I discussed how I could do something and no one would ever know.  I could get by with it, technically it wouldn’t harm anyone, but it still wouldn’t be right.  Integrity – doing the right thing even when no one is watching.

In our play, we also need to give all we have to God.  This manifests itself in good sportsmanlike conduct in team sports, discipline in practice, and, for those of us crazy fortunate enough to coach, modeling the right behaviors.  Coaching soccer is like ministry to me, and I am constantly aware of how I can show the love of God to my players, both on and off the field.  Giving our play to God also shows up in how we treat others, even in our casual pick-up games.

As you go through your days, give you all to God.  Our offering is more than just 10% of our paychecks; it’s time, talents, and gifts – all which come from God and all which we can use to glorify him and lift others up.  As for those four pennies…?  They’re going in the offering plate.  I’m trying not to denigrate them as “just four cents.”  I’m going to trust God will multiply them as the Lord has done before, and those four pennies will end up being far, far more valuable than four cents.

Follow Christ? Then you can’t hate Trump

I know, I know.  He’s racist, misogynistic, homophobic, xenophobic…  Everything Christ wasn’t, everything we as followers of Christ absolutely should NOT be, practice, or endorse.  But we as followers of Christ and people in relationship with YHWH are held to higher standards of behavior, and we are called to love the unlovable and pray for even the most vile of political leaders.

It starts way back in Exodus.  When the Lord is handing down the law to Moses for the Israelites, he says, “Don’t curse God; and don’t damn your leaders” (Ex. 22:28, The Message).  The leaders are put in place for a purpose.  We like to think that that purpose is single-handedly to bring back a revival that will hasten God’s kingdom on earth, starting with the good ol’ U.S. of A, especially since we like to layer a bunch of religiosity on our nationalism.  (Yes, nationalism; we’re shifting away from patriotism to nationalism currently, which usually leads to mass persecutions and a strong “us versus them” mindset, even when the “them” are fellow citizens.)  But what if there’s a higher purpose?

The writer of 1 Timothy exhorts his readers:  “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness” (2:1-2, NIV).  Hold it!  What???  We have to pray for leaders we don’t like?!  Isn’t that just a disturbing, uncomfortable thought?  But there’s a reason for it – it’s for our own good.  The Greek actually reiterates this idea of “peace,” as the Greek for “quiet” here is more of a meditative silence – peaceful.  Sounds like a pretty nice life, huh, being free from conflict?

In writing to the church at Rome, the Apostle Paul instructs, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God” (Romans 13:1, NIV).  Similarly, Peter writes, “Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority…” (1 Peter 2:13, NIV).  Honestly, it just keeps getting harder to hear, doesn’t it?  The idea that God established – put in place, orchestrated, whatever word you want to use – this incoming administration feels like a betrayal to how Jesus himself taught us to live.  And the fact we’re supposed to submit to it…?  It seems we’re put in an impossible situation.

But maybe it’s not.  Maybe the Lord’s purpose isn’t to place the incoming president in a position to bring about the peace we crave himself, but to force us as Christ-followers to take a stand that can bring our eschatological hope closer to us.

It is easy to see Trump as “the enemy,” but, again, Jesus is clear on how we’re to treat our enemies.  He says in Matthew 5:44ff to love our enemies and pray for those who persecute us.  I think it’s clear that we’re not to pray for their destruction, though it’s certainly tempting.

When I was in Div School, I did a text analysis on this passage in which I sought to answer the question, “Who is my enemy?” (my little play on the question the expert in the law asked Jesus in the intro to the parable of the Good Samaritan).  There are nine words for “enemy” in Hebrew, specifying particular enemies.  In Greek there’s only one.  However, Jesus spoke Aramaic, which is very similar to Hebrew, so I wondered, Which word for “enemy” did he use?  You know, so I could know exactly which enemy(ies) for whom to pray.  Well, it was a good idea at the time, but truth was, hours of research later, I didn’t have my answer; no one knew, so I had to rely on the Greek.  Through the work, I came to realize that it doesn’t matter.  Who cares to which enemies Jesus was referring?  At the end of the day, we’re to pray for all our enemies.  So I did.  I didn’t have personal enemies at the time, but in the post-9/11 months, we could certainly count Osama bin Laden and those in Al Qeada as our nation’s enemies.  So they are for whom I prayed.  Wanna know something awesome I discovered?  When you pray for your enemies, your heart about them changes, and you no longer think of them as your enemies.  They don’t necessarily change, but you do.

If we’re going to trust God’s message, then the incoming administration is here to fulfill some part of God’s purpose.  We don’t know what that is; we have to trust without seeing the big picture.  At the same time, the word of God is clear about what we are called to do:  We are to pray for our leaders.  Further, we are to be advocates for the poor, the widow, the orphan, the refugee, fighting for justice for them, because we are all at some time strange people in a strange land.  The first century writers were instructing their fellow believers against the backdrop of unimagined persecutions at the hands of the Roman Empire, a time when churches were meeting in homes and believers were hoping not to be martyred for being one of “them.”  White Christians most likely will not suffer personally throughout the new presidential administration, but there’s the disturbing potential for our friends, neighbors, coworkers and fellow church-goers who aren’t White Christians to suffer extreme persecutions.  It is up to us to be loud, vocal advocates for these people who, like us, are Americans and who, like us, may also be Christians.

The cross offers us free grace, but it’s not cheap.  We need to extend that grace to all, no matter the cost.